Before I look at their intentions, allow me to postulate the likely outcome of their actions. Police officers at the site will advise them to disperse as their actions could possibly pose a public order threat within stipulated “protected areas”. They will naturally refuse (what self-respecting “activist” wouldn’t?). This could lead to their arrest, which would be lapped up by international media representatives.
This is of course where the real ideological onslaught begins. Critics will have more fodder to label us as authoritarian, no better than the Junta.
Wind back the clock a year or so and you will see what I mean.
I vividly remember Paul Wolfowitz, former President of the World Bank, criticising
Alas, we all are familiar with the embarrassing revelations that subsequently transpired. Perhaps more troubling than Wolfowitz’s public denial of running such an important international institution as his personal fiefdom (isn’t that the very definition of authoritarianism?), was the fact that the Bank’s thumb-twiddling board was only jolted into action by media exposure of their inaction. Ironically, these events have tarnished the reputation of his former organization that so aggressively promoted personal integrity and clean government in the developing world.
And what about accusations of our handling of the event like a police state. Naturally, the image of thick wire fencing surrounding
These serve as a poignant reminder of the swelling amounts of hypocrisy that permeates much of what we see and read from international governments, bodies and groups. Who appointed these people as agents of progress anyway? And what entitles them to pontificate in so shameless a way when there are injustices and rights abuses in their own country?In light of the political wrangling over the crisis in
That brings us back to the planned protest by International students from NUS, whom in my opinion embody all the above traits of hypocrisy and self-righteousness.
I know it comes across as a harsh dismissal, but how else am I to understand their actions which are designed to derail processes (albeit baby steps, but steps nonetheless) in order to:
1) Peacefully demonstrate their solidarity with the Burmese people --- While the thought is rather sweet, we have reached a juncture where concrete actions or processes are far more urgent. The Myanmese already know the world, at least most of it, is united in solidarity in condemning the current situation. Candle vigils are fashionable these days. But like all fashion statements, they are seasonal. What we need is organized institutions or groups that can engage the Junta in dialogue. They already know what Ms Suu Kyi looks like.
2) Respond to recent violent crackdowns and the subsequent lapse in international media attention. --- This statement implies that the majority of the world is unaware of the authorities and is indebted to this groups for highlighting them. They must have had their heads buried in the sand all this while. Awareness has already reached saturation point, what we need know is political action.
3) Respond to the news that the member states will be signing the ASEAN Charter which is to include clauses on human rights. –-- This threw me off for a bit. Are they upset that ASEAN members are engaging the Junta? Are they dissatisfied with the drafting of the charter?
While the Singapore government’s position with regards to regime change in Myanmar can be at times confusing, it is apparent to me that the Humans Rights Charter that ASEAN member states are embarking on is an integral piece of a larger strategy to that effect. While “constructive engagement” has almost become a dirty word, the alternatives are far less appealing.
Or is it as plain as it reads: the cameras are on, we will be there.
But will they be there after the smoke has cleared? Probably not.
International students are notorious for exploiting scholarship loopholes to absolve themselves from serving out their local bonds; an uncomfortable truth that is exacerbated by recent debates over foreign student numbers and how more resources meant for locals are channeled to them.
One of the basic tenants of human rights is the right to life and liberty, freedom of thought and expression. Perhaps in this case, these international students are being wasteful with their freedoms and privileged lives.